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WorldOfIslam.info - Sunan Abu-Dawud
Sunan Abu-Dawud
Book 10 -
The Rites of Hajj (Kitab
Al-Manasik Wa'l-Hajj)
Book 10, Number 1717:
Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the
Prophet (peace_be_upon_him) saying: Apostle of Allah hajj is to be performed
annually or only once? He replied: Only once, and if anyone performs it more
often, he performs a supererogatory act.
Book 10, Number 1718:
Narrated AbuWaqid al-Laythi:
I heard the Apostle of Allah
(peace_be_upon_him) saying to his wives during the Farewell Pilgrimage: This
(is the pilgrimage for you); afterwards stick to the surface of the mats (i.e.
should stay at home).
Book 10, Number 1725:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: Islam
does not allow for failure to perform the hajj.
Book 10, Number 1727:
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin
for you that you seek the bounty of your Lord', and said: The people would not
trade in Mina (during the hajj), so they were commanded to trade when they
proceeded from Arafat.
Book 10, Number 1728:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: He who
intends to perform hajj should hasten to do so.
Book 10, Number 1729:
Narrated Abdullah ibn Umar:
AbuUmamah at-Taymi said: I was a man who used
to give (riding-beasts) on hire for this purpose (for travelling during the
pilgrimage) and the people would tell (me): Your hajj is not valid. So I met
Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on
hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is
not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call
the talbiyah (labbayk), circumambulate the Ka'bah, return from Arafat and
lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man
came to the Prophet (peace_be_upon_him) and asked him the same question you
have asked me. The Apostle of Allah (peace_be_upon_him) kept silence and did
not answer him till this verse came down: "It is no sin for you that you seek
the bounty of your Lord." The Apostle of Allah (peace_be_upon_him) sent for
him and recited this verse to him and said: Your hajj is valid.
Book 10, Number 1730:
Narrated Abdullah ibn Abbas:
The people used to trade, in the beginning,
at Mina, Arafat, the market place of Dhul-Majaz, and during the season of
hajj. But (later on) they became afraid of trading while they were putting on
ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you
that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn
Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Book 10, Number 1735:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
appointed Dhat Irq as the place for putting on ihram for the people of Iraq.
Book 10, Number 1736:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him)
appointed al-Aqiq as the place for putting on ihram for the people of East.
Book 10, Number 1737:
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Apostle of Allah
(peace_be_upon_him) say: If anyone puts on ihram for hajj or umrah from the
Aqsa mosque to the sacred mosque , his former and latter sins will be
forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted
which of these words he said.
Book 10, Number 1738:
Narrated Al-Harith ibn Amr as-Sahmi:
I came to the Apostle of Allah
(peace_be_upon_him) when he was at Mina, or at Arafat. He was surrounded by
the people. When the bedouins came and saw his face, they would say: This is a
blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of
putting on ihram for the people of Iraq.
Book 10, Number 1740:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: A
menstruating woman and the one who delivered a child should take a bath, put
on ihram and perform all the rites of hajj except circumambulation of the
House (Ka'bah) when they came to the place of wearing ihram. AbuMa'mar said in
his version: "till she is purified". The narrator Ibn Isa did not mention the
names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn
Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in
his version: All the rites of hajj except circumambulation of the House (the
Ka'bah).
Book 10, Number 1745:
Narrated Abdullah ibn Abbas:
In the year of al-Hudaybiyyah, the Apostle of
Allah (peace_be_upon_him) included among his sacrificial animals a camel with
a silver nose-ring (Ibn Minhal's version has gold) which had belonged to
AbuJahl (the version of an-Nufayli added) "thereby enraging the polytheists".
Book 10, Number 1746:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
sacrificed a cow for his wives at the Farewell Pilgrimage.
Book 10, Number 1747:
Narrated AbuHurayrah:
The Apostle of Allah (peace_be_upon_him)
sacrificed a cow for his wives who had performed umrah.
Book 10, Number 1752:
Narrated Abdullah ibn Umar:
Umar ibn al-Khattab named a bukhti camel for
sacrifice (at hajj). He was offered three hundred dinars for it (as its
price). He came to the Prophet (peace_be_upon_him) and said: Apostle of Allah,
I named a bukhti camel for sacrifice and I was offered for it three hundred
dinars. May I sell it and purchase another one for its price? No, sacrifice
it.
Book 10, Number 1758:
Narrated Najiyah al-Aslami:
The Apostle of Allah (peace_be_upon_him) sent
sacrificial camels with him (as offering to the Ka'bah). He then said: If any
one of them becomes fatigued, slaughter it, dip its shoes in its blood, and
leave it for the people (to eat).
Book 10, Number 1760:
Narrated Ali ibn AbuTalib:
When the Apostle of Allah (peace_be_upon_him)
sacrificed the camels, he sacrificed thirty of them with his own hand, and
then commanded me (to sacrifice them), so I sacrificed the rest of them.
Book 10, Number 1761:
Narrated Abdullah ibn Qurt:
The Prophet (peace_be_upon_him) said: The
greatest day in Allah's sight is the day of sacrifice and next the day of
resting which Isa said on the authority of Thawr is the second day. Five or
six sacrificial camels were brought to the Apostle of Allah
(peace_be_upon_him) and they began to draw near to see which he would
sacrifice first. When they fell down dead, he said something in a low voice,
which I could not catch. So I asked: What did he say? He was told that he had
said: Anyone who wants can cut off a piece.
Book 10, Number 1762:
Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Apostle of Allah
(peace_be_upon_him) at the Farewell Pilgrimage. When the sacrificial camels
were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called
for and he (the Prophet) said to him: Catch hold of the lower end of the
lance, and the Apostle of Allah (peace_be_upon_him) himself caught hold of the
upper end. He then pierced the camels with it. When he finished slaughtering,
he rode on his mule and mounted Ali behind him.
Book 10, Number 1766:
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn
Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the
companions of the Apostle (peace_be_upon_him) about the wearing of ihram by
the Apostle of Allah (peace_be_upon_him) when he made it obligatory.
He replied: I am aware of it more than the
people. The Apostle of Allah (peace_be_upon_him) performed only one hajj.
Hence the people differed among themselves. The Apostle of Allah
(peace_be_upon_him) came out (from Medina) with the intention of performing
hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he
made it obligatory by wearing it.
At the same meeting, he raised his voice in
the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it
and I retained it from him. He then rode (on the she-camel), and when it (the
she-camel) stood up, with him on its back, he raised his voice in the talbiyah
and some people heard it at that moment. This is because the people were
coming in groups, so they heard him raising his voice calling the talbiyah
when his she-camel stood up with him on its back, and they thought that the
Apostle of Allah (peace_be_upon_him) had raised his voice in the talbiyah when
his she-camel stood up with him on its back.
The Apostle of Allah (peace_be_upon_him)
proceeded further; when he ascended the height of al-Bayda' he raised his
voice in the talbiyah. Some people heard it at that moment. They thought that
he had raised his voice in the talbiyah when he ascended the height of
al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place
where he prayed, and he raised his voice in the talbiyah when his she-camel
stood up with him on its back, and he raised his voice in the talbiyah when he
ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the
view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is
prayer after he finishes two rak'ahs of his prayer.
Book 10, Number 1768:
Narrated Abdullah ibn Umar:
Ubayd ibn Jurayj said to Abdullah ibn Umar:
AbuAbdurRahman, I saw you doing things which I did not see being done by your
companions.
He asked: What are they, Ibn Jurayj? He
replied: I saw you touching only the two Yamani corners; and I saw you wearing
shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing
ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when
they sighted the moon.
Abdullah ibn Umar replied: As regards the
corners, I have not seen the Apostle of Allah (peace_be_upon_him) touching
anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather
shoes, I have seen the Apostle of Allah (peace_be_upon_him) wearing tanned
leather shoes, and he would wear them after ablution. Therefore I like to wear
them. As regards wearing yellow, I have seen the Apostle of Allah
(peace_be_upon_him) wearing yellow, so I like to wear with it. As regards
shouting the talbiyah, I have seen the Apostle of Allah (peace_be_upon_him)
raising his voice in talbiyah when his she-camel stood up with him on its
back.
Book 10, Number 1770:
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) offered the
noon prayer, and then rode on his mount. When he came to the hill of
al-Bayda', he raised his voice in talbiyah.
Book 10, Number 1771:
Narrated Sa'd ibn AbuWaqqas:
When the Prophet of Allah (peace be upon him0
undertook his journey by the way of al-Far', he shouted talbiyah when his
mount stood up with him on its back. But when he travelled by the way of Uhud,
he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Book 10, Number 1788:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) raised his
voice in talbiyah for hajj. When he came (to Mecca) he went round the House
(the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar
said: He did not clip his hair, nor did he take off his ihram due to
sacrificial animals. But he commanded those who did not bring sacrificial
animals with them to go round the Ka'bah, to run between as-Safa and
al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn
Mani' added: Or shave their heads, then take off their ihram."
Book 10, Number 1789:
Narrated Sa'id ibn al-Musayyab:
A man from the Companions of the Prophet
(peace_be_upon_him) came to Umar ibn al-Khattab (may Allah be pleased with
him). He bore witness before him that when he (the Prophet) was suffering from
a disease of which he died he heard the Apostle of Allah (peace_be_upon_him)
prohibiting performing of umrah before hajj.
Book 10, Number 1790:
Narrated Mu'awiyah ibn AbuSufyan:
Mu'awiyah said to the Companions of the
Prophet (peace_be_upon_him): Do you know that the Apostle of Allah
(peace_be_upon_him) prohibited from doing so and so (and he prohibited from)
riding on the skins of leopards? They said: Yes.
He again said: You know that he prohibited
combining hajj and umrah. They replied: This we do not (know). He said: This
was prohibited along with other things, but you forgot.
Book 10, Number 1793:
Narrated Al-Bara' ibn Azib:
I was with Ali (may Allah be pleased with
him) when the Apostle of Allah (peace_be_upon_him) appointed him to be the
governor of the Yemen. I collected some ounces of gold during my stay with
him.
When Ali returned from the Yemen to the
Apostle of Allah (peace_be_upon_him) he said: I found that Fatimah had put on
coloured clothes and the smell of the perfume she had used was pervading the
house. (He expressed his amazement at the use of coloured clothes and
perfume.)
She said: What is wrong with you? The Apostle
of Allah (peace_be_upon_him) has ordered his companions to put off their ihram
and they did so.
Ali said: I said to her: I raised my voice in
talbiyah for which the Prophet (peace_be_upon_him) raised his voice (i.e. I
wore ihram for qiran). Then I came to the Prophet (peace_be_upon_him).
He asked (me): How did you do? I replied: I
raised my voice in talbiyah, for which the Prophet (peace_be_upon_him) raised
his voice. He said: I have brought the sacrificial animals with me and
combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six
camels (for me) and withhold for yourself thirty-three or thirty-four, and
withhold a piece (of flesh) for me from every camel.
Book 10, Number 1794:
Narrated Umar ibn al-Khattab:
As-Subayy ibn Ma'bad said: I raised my voice
in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You
were guided to the practice (sunnah) of your Prophet (peace_be_upon_him).
Book 10, Number 1795:
Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced
Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I
said to him. O brother, I am eager to wage war in the cause of Allah (i.e.
jihad), and I find that both hajj and umrah are due from me. How can I combine
them?
He said: Combine them and sacrifice the
animal made easily available for you. I, therefore, raised my voice in
talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb,
Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in
talbiyah for both of them.
One of them said to the other: This (man)
does not have any more understanding than his camel. Thereupon it was as if a
mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be
pleased with him) and said to him: Commander of the Faithful, I was a
Christian Bedouin, and I have embraced Islam. I am eager to wage war in the
cause of Allah (jihad), and I found that both hajj and umrah were due from me.
I came to a man of my tribe who said to me: Combine both of them and sacrifice
the animal easily available for you. I have raised my voice in talbiyah for
both of them.
Umar thereupon said to me: You have been
guided to the practice (sunnah) of your Prophet) (peace_be_upon_him).
Book 10, Number 1797:
Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of
his father (Saburah): We went out along with the Apostle of Allah
(peace_be_upon_him) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said
to him: Apostle of Allah, explain to us like the people as if they were born
today. He said: Allah, the Exalted, has included this umrah in your hajj. When
you come (to Mecca), and he who goes round the House (the Ka'bah), and runs
between as-Safa and al-Marwah, is allowed to take off ihram except he who has
brought the sacrificial animals with him.
Book 10, Number 1799:
Narrated Mu'awiyah:
Ibn Abbas said that Mu'awiyah told him: do
you not know that I clipped the hair of the head of the Apostle of Allah
(peace_be_upon_him) with a broad iron arrowhead at al-Marwah? Al-Hasan added
in his version: "during his hajj."
Book 10, Number 1804:
Narrated Bilal ibn al-Harith al-Muzani:
I asked: Apostle of Allah, is the (command
of) cancelling hajj meant exclusively for us, or for others too? He replied:
No, this is meant exclusively for you.
Book 10, Number 1806:
Narrated AbuRazin:
A man of Banu Amir said: Apostle of Allah, my
father is very old, he cannot perform hajj and umrah himself nor can be ride
on a mount. He said: Perform hajj and umrah on behalf of your father.
Book 10, Number 1807:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) heard a man
say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is
Shubrumah? He replied: A brother or relative of mine. He asked: Have you
performed hajj on your own behalf? He said: No. He said: perform hajj on your
own behalf, then perform it on behalf of Shubrumah.
Book 10, Number 1809:
Narrated Jabir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him)
raised his voice in talbiyah; he then mentioned the wordings of talbiyah like
the tradition narrated by Ibn Umar. The people used to add the words
dhal-ma'arij (the Possessor of ladders) and similar other words (to talbiyah)
while the Prophet (peace_be_upon_him) heard them utter these words, but he did
not say anything to them.
Book 10, Number 1810:
Narrated as-Sa'ib al-Ansari:
Khalid ibn as-Sa'ib al-Ansari on his father's
authority reported the Apostle of Allah (peace_be_upon_him) as saying: Gabriel
came to me and commanded me to order my Companions to raise their voices in
talbiyah.
Book 10, Number 1813:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: A
person who performs umrah should shout talbiyah till he touches the Black
Stone.
Book 10, Number 1814:
Narrated Asma' bint AbuBakr:
We came out for performing hajj along with
the Apostle of Allah (peace_be_upon_him). When we reached al-Araj, the Apostle
of Allah (peace_be_upon_him) alighted and we also alighted. Aisha sat beside
the Apostle of Allah (peace_be_upon_him) and I sat beside my father (AbuBakr).
The equipment and personal effects of AbuBakr and of the Apostle of Allah
(peace_be_upon_him) were placed with AbuBakr's slave on a camel. AbuBakr was
sitting and waiting for his arrival. He arrived but he had no camel with him.
He asked:
Where is your camel? He replied: I lost it
last night. AbuBakr said: There was only one camel, even that you have lost.
He then began to beat him while the Apostle of Allah (peace_be_upon_him) was
smiling and saying: Look at this man who is in the sacred state (putting on
ihram), what is he doing?
Ibn AbuRizmah said: The Apostle of Allah
(peace_be_upon_him) spoke nothing except the words: Look at this man who is in
the sacred state (wearing ihram), what is he doing? He was smiling (when he
uttered these words).
Book 10, Number 1815:
Narrated Ya'la ibn Umayyah:
A man came to the Prophet (peace_be_upon_him)
when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was
on him and he was wearing a tunic.
He said: Apostle of Allah, what do you
command me to do while performing my Umrah. In the meantime, Allah, the
Exalted, sent a revelation to the Prophet (peace_be_upon_him).
When he (the Prophet) came to himself
gradually, he asked: Where is the man who asking about umrah? (When the man
came) he (the Prophet) said: Wash the perfume which is on you, or he said:
(Wash) the mark of saffron (the narrator is doubtful), take off the tunic,
then do in your umrah as you do in your hajj.
Book 10, Number 1826:
Narrated Aisha, Ummul Mu'minin:
We were proceeding to Mecca along with the
Prophet (peace_be_upon_him). We pasted on our foreheads the perfume known as
sakk at the time of wearing ihram. When one of us perspired, it (the perfume)
came down on her face. The Prophet (peace_be_upon_him) saw, but did not forbid
it.
Book 10, Number 1827:
Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar
used to do so, that is to say, he would cut the shoes of a woman who put on
ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may
Allah be pleased with her) narrated to her that the Apostle of Allah
(peace_be_upon_him) gave licence to women in respect of the shoes (i.e. women
are not required to cut the shoes). He, therefore, abandoned it.
Book 10, Number 1829:
Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the
Apostle of Allah (peace_be_upon_him) while we were in the sacred state
(wearing ihram). When they came by us, one of us would let down her outer
garment from her head over her face, and when they had passed on, we would
uncover our faces.
Book 10, Number 1832:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) had
himself cupped in his head when he was in the sacred state (wearing ihram due
to a disease from which he was suffering.
Book 10, Number 1833:
Narrated Anas ibn Malik:
The Apostle of Allah (peace_be_upon_him) had
himself cupped on the surface of his foot because of a pain in it while he was
in the sacred state (wearing ihram).
Book 10, Number 1844:
Narrated AbuSa'id al-Khudri:
The Prophet (peace_be_upon_him) was asked
which of the creatures a pilgrim in sacred state could kill. He replied: The
snake, the scorpion, the rat; he should drive away the pied crow, but should
not kill it; the biting dog, the kite, and any wild animal which attacks
(man).
Book 10, Number 1845:
Narrated Ali ibn AbuTalib:
Abdullah ibn al-Harith reported on the
authority of his father al-Harith: (My father) al-Harith was the governor of
at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained
birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with
him). When the Messenger came to him he was beating leaves for camels and
shaking them off with his hand. He said to him: Eat it. He replied: Give it to
the people who are not in sacred state; we are wearing ihram. I adjure the
people of Ashja' who are present here. Do you know that a man presented a wild
ass to the Apostle of Allah (peace_be_upon_him) while he was in ihram? But he
refused to eat from it. They said: Yes.
Book 10, Number 1847:
Narrated Jabir ibn Abdullah:
I heard the Apostle of Allah
(peace_be_upon_him) say: The game of the land is lawful for you (when you are
wearing ihram) as long as you do not hunt it or have it hunted on your behalf.
Book 10, Number 1854:
Narrated Ka'b ibn Ujrah:
The Apostle of Allah (peace_be_upon_him) came
upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of
the tradition. This version adds: "He asked: Do you have a sacrificial animal?
He replied: No. He then said: Fast three days or give three sa's of dates to
six poor people, giving one sa' to every two persons."
Book 10, Number 1855:
Narrated Ka'b ibn Ujrah:
A man from the Ansar said on the authority of
Ka'b ibn Ujrah that he was feeling pain in his head (due to lice); so he
shaved his head. The Prophet (peace_be_upon_him) ordered him to sacrifice a
cow as offering.
Book 10, Number 1858:
Narrated al-Hajjaj ibn Amr:
The Prophet (peace_be_upon_him) said: If
anyone breaks (a leg) or becomes lame or falls ill. He then narrated the
tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar
narrated (this tradition) to us.
Book 10, Number 1859:
Narrated Abdullah Ibn Abbas:
Maymun ibn Mahran said: I came out to perform
umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca.
Some people of my tribe sent sacrificial animals with me as an offering. When
we reached the people of Syria, they stopped us from entering the sacred
territory. I, therefore, sacrificed the animals at the same spot. I then took
off ihram and returned.
Next year I came out to make an atonement for
my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new
sacrificial animal, for the Apostle of Allah (peace_be_upon_him) ordered his
companions to bring fresh sacrificial animals for the umrah of atonement in
lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
Book 10, Number 1865:
Narrated Jabir ibn Abdullah:
was asked about a man who looks at the House
(the Ka'bah) and raises his hands (for prayer). He replied: I did not find
anyone doing this except the Jews. We performed hajj along with the Apostle of
Allah (peace_be_upon_him), but he did not do so.
Book 10, Number 1867:
Narrated AbuHurayrah:
The Apostle of Allah (peace_be_upon_him) came
an entered Mecca, and after the Apostle of Allah (peace_be_upon_him) had gone
forward to the Stone, and touched it, he went round the House (the Ka'bah). He
then went to as-Safa and mounted it so that he could look at the House. Then
he raised his hands began to make mention of Allah as much as he wished and
make supplication. The narrator said: The Ansar were beneath him. The narrator
Hashim said: He prayed and praised Allah and asked Him for what he wished to
ask.
Book 10, Number 1870:
Narrated Aisha, Ummul Mu'minin:
Ibn Umar was informed about the statement of
Aisha that a part of al-Hijr is included in the magnitude of the Ka'bah. Ibn
Umar said: By Allah, I think that she must have heard it from the Apostle of
Allah (peace_be_upon_him). I think that the Apostle of Allah
(peace_be_upon_him) had not given up touching both of them but for the reason
that they were not on the foundation of the House (the Ka'bah), nor did the
people circumambulate (the House) beyond al-Hijr for this reason.
Book 10, Number 1873:
Narrated Safiyyah, daughter of Shaybah:
When the Apostle of Allah (peace_be_upon_him)
had some rest at Mecca in the year of its Conquest, he performed
circumambulation on a camel and touched the corner (black Stone) with a
crooked stick in his hand. She said: I was looking at him.
Book 10, Number 1878:
Narrated Ya'la:
The Apostle of Allah (peace_be_upon_him) went
round the House (the Ka'bah) wearing a green Yamani mantle under his right
armpit with the end over his left shoulder.
Book 10, Number 1879:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) and
his Companions performed umrah from al-Ji'ranah. They went quickly round the
House (the Ka'bah) moving their shoulders) proudly. They put their upper
garments under their armpits and threw the ends over their left shoulders.
Book 10, Number 1882:
Narrated Umar ibn al-Khattab:
Aslam said: I heard Umar ibn al-Khattab say:
What is the need of walking proudly (ramal) and moving the shoulders (while
going round the Ka'bah)? Allah has now strengthened Islam and obliterated
disbelief and the infidels. In spite of that we shall not forsake anything
that we used to do during the time of the Apostle of Allah
(peace_be_upon_him).
Book 10, Number 1883:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
said: Going round the House (the Ka'bah), running between as-Safa and
lapidation of the pillars are meant for the remembrance of Allah.
Book 10, Number 1884:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) wore the
mantle under his right armpit with the end over his left shoulder, and touched
the corner (Black Stone), then uttered "Allah is most great" and walked
proudly in three circuits of circumambulation. When they (the Companions)
reached the Yamani corner, and disappeared from the eyes of the Quraysh, they
walked as usual; When they appeared before them, they walked proudly with
rapid strides. Thereupon the Quraysh said: They look to be the deer (that are
jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the
Prophet).
Book 10, Number 1885:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) and
his Companions performed umrah from al-Ji'ranah and walked proudly with rapid
strides round the House (the Ka'bah) in three circuits and walked as usual in
four circuits.
Book 10, Number 1887:
Narrated Abdullah ibn as-Sa'ib:
I heard the Apostle of Allah
(peace_be_upon_him) say between the two corners: O Allah, bring us a blessing
in this world and a blessing in the next and guard us from punishment of Hell.
Book 10, Number 1889:
Narrated Jubayr ibn Mut'im:
The Prophet (peace_be_upon_him) said: Do not
prevent anyone from going round this House (the Ka'bah) and from praying any
moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The
Apostle of Allah (peace_be_upon_him) said: Banu Abdu Munaf, do not stop
anyone.
Book 10, Number 1891:
Narrated Aisha, Ummul Mu'minin:
The Companions of the Apostle of Allah
(peace_be_upon_him) who accompanied him did not go round the Ka'bah till they
threw pebbles at the Jamrah (pillar at Mina).
Book 10, Number 1893:
Narrated AbdurRahman ibn Safwan:
When the Apostle of Allah (peace_be_upon_him)
conquered Mecca, I said (to myself): I shall put on my clothes, and my house
lay on the way, I shall watch how the Apostle of Allah (peace_be_upon_him)
behaves. So I went out. I saw that the Prophet (peace_be_upon_him) and his
Companions had come out from the Ka'bah and embraced the House (the Ka'bah)
from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House
(the Ka'bah) while the Apostle of Allah (peace_be_upon_him) was amongst them.
Book 10, Number 1894:
Narrated Abdullah ibn Amr ibn al-'As:
Shu'ayb ibn Abdullah said: I went round the
Ka'bah along with Abdullah ibn Amr. When we came behind the Ka'bah I asked: Do
you not seek refuge? He uttered the words: I seek refuge in Allah from the
Hell-fire. He then went (farther) and touched the Black Stone, and stood
between the corner (Black Stone) and the entrance of the Ka'bah. He then
placed his breast, his face, his hands and his palms in this manner, and he
spread them, and said: I saw the apostle of Allah (peace_be_upon_him) doing
like this.
Book 10, Number 1895:
Narrated Abdullah ibn Abbas:
Abdullah ibn as-Sa'ib reported on the
authority of his father as-Sa'ib that he used to lead Ibn Abbas (when he
become blind) and make him stand in the third corner that was adjacent to the
corner (Black Stone) near the entrance of the Ka'bah. Ibn Abbas used to say:
Has it been reported to you that the Apostle of Allah (peace_be_upon_him)
would pray in this place. He would reply: Yes. He then used to stand (there)
and pray.
Book 10, Number 1899:
Narrated Abdullah ibn Umar:
Kathir ibn Jamhan said: A man asked Abdullah
ibn Umar between as-Safa and al-Marwah: AbdurRahman, I see you walking while
the people are running (between as-Safa and al-Marwah)? He replied: If I walk,
I saw the Apostle of Allah (peace_be_upon_him) running. I am too old.
Book 10, Number 1906:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him)
offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn
prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.
Book 10, Number 1909:
Narrated Abdullah ibn Umar:
When al-Hajjaj killed Ibn Zubayr, he sent a
message to Ibn Umar asking him: At which moment the Apostle of Allah
(peace_be_upon_him) used to proceed (to Arafat) this day? He replied: When it
happens so, we shall proceed. When Ibn Umar intended to proceed, the people
said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They
replied: It did not decline. When they said that the sun had declined, he
proceeded.
Book 10, Number 1911:
Narrated Nubayt:
Nubayt had seen the Prophet
(peace_be_upon_him) in Arafat.
Book 10, Number 1912:
Narrated Khalid ibn Hudhah:
Al-Adda' ibn Khalid ibn Hudhah said: I saw
the Apostle of Allah (peace_be_upon_him) on 9 Dhul-Hijjah on a camel standing
at the stirrups.
Book 10, Number 1914:
Narrated Ibn Mirba' al-Ansari:
Yazid ibn Shayban said: We were in a place of
stationing at Arafat which Amr (ibn Abdullah) thought was very far away from
where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told
(us): I am a messenger for you from the Apostle of Allah (peace_be_upon_him).
He tells you: Station where you are performing your devotions for you are an
heir to the heritage of Abraham.
Book 10, Number 1917:
Narrated Ali ibn AbuTalib:
The Prophet then took up Usamah behind him
(on the camel), and drove the camel at a quick pace. The people were beating
their camels right and left, but he did not pay attention to them; he was
saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when
the sun had set.
Book 10, Number 1924:
Narrated Abdullah ibn Umar:
Abdullah ibn Malik said: I offered three
rak'ahs of the sunset prayer and two rak'ahs of the night prayer along with
Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I
offered these prayers along with the Apostle of Allah (peace_be_upon_him) in
this place with a single iqamah.
Book 10, Number 1930:
Narrated Ali ibn AbuTalib:
When the morning came, the Prophet
(peace_be_upon_him) stood at the mountain Quzah and said: This is Quzah, and
this is a place of stationing, and the whole of al-Muzdalifah is a place of
stationing. I sacrificed the animals here, and the whole of Mina is a place of
sacrifice. So sacrifice in your dwellings.
Book 10, Number 1933:
Narrated Umar ibn al-Khattab:
The Arabs in the pre-Islamic period did not
return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The
Prophet (peace_be_upon_him) opposed them and returned before the sunrise.
Book 10, Number 1935:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) sent
ahead some boys from Banu AbdulMuttalib on donkeys on the night of
al-Muzdalifah. He began to pat our thighs (out of love) and said: O young!
boys do not throw pebbles at the jamrah till the sun rises.
Book 10, Number 1936:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) used
to send ahead the weak members of his family in darkness (to Mina), and
command them not to throw pebbles at jamrahs until the sun rose.
Book 10, Number 1937:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) sent Umm
Salamah on the night before the day of sacrifice and she threw pebbles at the
jamrah before dawn. She hastened (to Mecca) and performed the
circumambulation. That day was the one the Apostle of Allah
(peace_be_upon_him) spent with her.
Book 10, Number 1938:
Narrated Asma:
Ata' said: A reporter reported to me about
Asma' that she threw pebbles at the jamrah at night. I said: We threw pebbles
(at the jamrah) at night. She said: We used to do so in the lifetime of the
Apostle of Allah (peace_be_upon_him).
Book 10, Number 1939:
Narrated Jabir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him)
hastened from al-Muzdalifah with a quite demeanour and ordered them (the
people) to throw small pebbles and he hastened in the valley (wadi) of
Muhassir.
Book 10, Number 1940:
Narrated Abdullah ibn Umar:
The Apostle of Allah (peace_be_upon_him)
halted on the day of sacrifice between the jamrahs (pillars at Mina) during
hajj which he performed. He asked: Which is this day? They replied: This is
the day of sacrifice. He said: This is the day of greater hajj.
Book 10, Number 1942:
Narrated AbuBakrah:
The Prophet (peace_be_upon_him) gave a sermon
during his hajj and said: Time has completed a cycle and assumed the form of
the day when Allah created the heavens and the earth. The year contains twelve
months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah,
Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah
and Sha'ban.
Book 10, Number 1944:
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet
(peace_be_upon_him) when he was in Arafat. Some people or a group of people
came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Apostle of Allah
(peace_be_upon_him), saying: How is the hajj done? He (the Prophet) ordered a
man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah.
If anyone comes over there before the dawn prayer on the night of
al-Muzdalifah, his hajj will be complete. The period of halting at Mina is
three days. Then whoever hastens (his departure) by two days, it is no sin for
him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put
a man behind him on the camel. He began to proclaim this loudly.
Book 10, Number 1945:
Narrated Urwah ibn Mudarris at-Ta'i:
I came to the Apostle of Allah
(peace_be_upon_him) at the place of halting, that is, al-Muzdalifah. I said: I
have come from the mountains of Tayy. I fatigued my mount and fatigued myself.
By Allah, I found no hill (on my way) but I halted there. Have I completed my
hajj? The Apostle of Allah (peace_be_upon_him) said: Anyone who offers this
prayer along with us and comes over to Arafat before it by night or day will
complete his hajj and he may wash away the dirt (of his body).
Book 10, Number 1946:
Narrated A man from the Companions of the
Prophet:
AbdurRahman ibn Mu'adh said that he heard a
man from the Companions of the Prophet (peace_be_upon_him) say: The Prophet
(peace_be_upon_him) addressed the people at Mina and he made them stay in
their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and
he made a sign to the right side of the qiblah, and the Ansar (the Helpers)
here, and he made a sign to the left side of the qiblah; the people should
stay around them.
Book 10, Number 1947:
Narrated Two men from Banu Bakr:
Ibn AbuNajih reported from his father on the
authority of two men from Banu Bakr who said: We saw the Apostle of Allah
(peace_be_upon_him) addressing (the people) in the middle of the tashriq days
when we were staying near his mount. This is the address of the Apostle of
Allah (peace_be_upon_him) which he gave at Mina.
Book 10, Number 1948:
Narrated Sarra' daughter of Nabhan:
She was mistress of a temple in pre-Islamic
days. She said: The prophet (peace_be_upon_him) addressed us on the second day
of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and
His Apostle are better aware. He said: Is this not the middle of the tashriq
days?
Book 10, Number 1949:
Narrated Harmas ibn Ziyad al-Bahili:
I saw the Prophet (peace_be_upon_him)
addressing the people on his she-camel al-Adba', on the day of sacrifice at
Mina.
Book 10, Number 1951:
Narrated Rafi' ibn Amr al-Muzani:
I saw the Apostle of Allah
(peace_be_upon_him) addressing the people at Mina (on the day of sacrifice)
when the sun rose high (i.e. in the forenoon) on a white mule, and Ali (Allah
be pleased with him) was interpreting on his behalf; some people were standing
and some sitting.
Book 10, Number 1952:
Narrated AbdurRahman ibn Mu'adh at-Taymi:
The Apostle of Allah (peace_be_upon_him)
addressed us when we were at Mina. Our ears were open and we were listening to
what he was saying, while we were in our dwellings. He began to teach them the
rites of hajj till he reached the injunction of throwing pebbles at the
Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw
small pebbles. He then commanded the Emigrants (Muhajirun) to station
themselves. They stationed themselves before the mosque. He then commanded the
Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the
people encamped.
Book 10, Number 1953:
Narrated Abdullah ibn Umar:
Ibn Jurayj asked Ibn Umar: We sell the
property of the people; so one of us goes to Mecca and passes the night there
with the property (during the stay at Mina). He said: The Apostle of Allah
(peace_be_upon_him) used to pass night and day at Mina.
Book 10, Number 1956:
Narrated Az-Zuhri:
Uthman prayed four rak'ahs at Mina because he
resolved to stay there after hajj.
Book 10, Number 1957:
Narrated Ibrahim:
Uthman prayed four rak'ahs (at Mina) for he
made it his home (for settlement).
Book 10, Number 1958:
Narrated Az-Zuhri:
When Uthman placed his property at at-Ta'if
and intended to settle there, he prayed four rak'ahs. The rulers after him
followed the same practice.
Book 10, Number 1959:
Narrated Az-Zuhri:
Uthman offered complete prayer at Mina for
the sake of bedouins who attended (hajj) in large numbers that year. He led
the people four rak'ahs in prayer in order to teach them that the prayer (i.e.
noon or afternoon prayer) essentially contained four rak'ahs.
Book 10, Number 1960:
Narrated Harithah ibn Wahb al-Khuza'i,:
I prayed along with the Apostle of Allah
(peace_be_upon_him) at Mina and the people gathered there in large numbers. He
led us two rak'ahs in prayer in the Farewell Pilgrimage.
Book 10, Number 1962:
Narrated Umm Jandab al-Azdiyyah:
I saw the Apostle of Allah
(peace_be_upon_him) near the Jamrat al-Aqabah (the third or last pillar)
riding (on a camel) and I saw a pebble between his fingers. He threw the
pebbles and the people also threw (stones at the Jamrah).
Book 10, Number 1963:
Narrated Umm Jandab al-Azdiyyah:
The aforesaid tradition (No 1963) has also
been transmitted by Yazid ibn AbuZiyad with a different chain of narrators.
This version adds the words: He (the Prophet)
did not stand near it (the jamrah).
Book 10, Number 1964:
Narrated Abdullah ibn Umar:
Nafi' reported on the authority of Ibn Umar.
He (ibn Umar) used to come (to Mina) and threw pebbles three days after the
day of sacrifice walking when arriving and returning (both ways). He reported
that the Prophet (peace_be_upon_him) used to do so.
Book 10, Number 1970:
Narrated Asim ibn Adi:
The Apostle of Allah (peace_be_upon_him) gave
permission to the herdsmen of the camels not to pass night at Mina and asked
them to throw pebbles on the day of sacrifice, and to throw pebbles at the
jamrahs the next day and the following two days, and on the day of their
return.
Book 10, Number 1971:
Narrated Asim ibn Adi:
The Apostle of Allah (peace_be_upon_him)
permitted the herdsmen of the camel to lapidate the the jamrahs one day and
omit one day.
Book 10, Number 1972:
Narrated Abdullah ibn Abbas:
AbuMijlaz said: I asked Ibn Abbas about a
thing concerning the throwing of stones at the jamrahs. He said: I do not know
whether the Apostle of Allah (peace_be_upon_him) threw six or seven pebbles.
Book 10, Number 1973:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah),
everything becomes lawful for him except women (sexual intercourse).
Book 10, Number 1979:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: Shaving
is not a duty laid on women; only clipping the hair is incumbent on them.
Book 10, Number 1980:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: Shaving
is not a duty laid on women; only clipping the hair is incumbent on them.
Book 10, Number 1982:
Narrated Abdullah ibn Abbas:
By Allah, the Apostle of Allah
(peace_be_upon_him) did not make Aisha perform umrah during Dhul-Hijjah but to
discontinue the practice of the idolaters (in Arabia before Islam), for this
clan of Quraysh and those who followed them used to say: When the fur of the
camel abounds, and the wounds on the back of the camels are recovered and the
month of Safar begins, umrah becomes lawful for one who performs umrah. They
considered performing umrah unlawful till the months of Dhul-Hijjah and
al-Muharram passed away.
Book 10, Number 1983:
Narrated Umm Ma'qil:
AbuBakr ibn AbdurRahman said: The messenger
of Marwan whom he sent to Umm Ma'qil reported to me.
She said: AbuMa'qil accompanied the Apostle
of Allah (peace_be_upon_him) during hajj. When he came (to her) she said: You
know that hajj is incumbent on me. They walked until they visited him (i.e.
the Prophet) and she asked (him): Apostle of Allah, hajj is due from me, and
AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have
dedicated it to the cause of Allah.
The Apostle of Allah (peace_be_upon_him)
said: Give it to her, that is in the cause of Allah. So he gave the camel to
her.
She then said: Apostle of Allah, I am a woman
who has become aged and ill. Is there any action which would be sufficient for
me as my hajj?
He replied: umrah performed during Ramadan is
sufficient as hajj.
Book 10, Number 1984:
Narrated Umm Ma'qil:
When the Apostle of Allah (peace_be_upon_him)
performed the Farewell Pilgrimage, and we had a camel, AbuMa'qil dedicated it
to the cause of Allah. Then we suffered from a disease, and AbuMa'qil died.
The Prophet (peace_be_upon_him) went out (for hajj). When he finished the
hajj, I came to him.
He said (to me): Umm Ma'qil, what prevented
you from coming out for hajj along with us?
She said: We resolved (to do so), but
AbuMa'qil died. We had a camel on which we could perform hajj, but AbuMa'qil
had bequeathed it to the cause of Allah.
He said: Why did you not go out (for hajj)
upon it, for hajj is in the cause of Allah? If you miss this hajj along with
us, perform umrah during Ramadan, for it is like hajj.
She used to say: hajj is hajj, and umrah is
umrah. The Apostle of Allah (peace_be_upon_him) said it to me: I do not know
whether it was peculiar to me.
Book 10, Number 1985:
Narrated Abdullah Ibn Abbas:
The Apostle of Allah (peace_be_upon_him)
intended to perform hajj.
A woman said to her husband: Let me perform
hajj along with the Apostle of Allah (peace_be_upon_him).
He said: I have nothing on which I can let
you perform hajj. She said: You may perform hajj on your such-and-such camel.
He said: That is dedicated to the cause of Allah, the Exalted. He then came to
the Apostle of Allah (peace_be_upon_him) and said: My wife has conveyed her
greetings and the blessings of Allah to you. She has asked about performing
hajj along with you. She said (to me): Let me perform hajj with the Apostle of
Allah (peace_be_upon_him). I said (to her): I have nothing upon which I can
let you perform hajj. She said: Let me perform hajj on your such-and-such
camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on
it, that would be in the cause of Allah.
He said: She has also requested me to ask
you: What is that action which is equivalent to performing hajj with you?
The Apostle of Allah (peace_be_upon_him)
said: Convey my greetings, the mercy of Allah and His blessings to her and
tell her that umrah during Ramadan is equivalent to performing hajj along with
me.
Book 10, Number 1986:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.
Book 10, Number 1988:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him)
performed four umrahs, viz. umrah al-Hudaybiyyah; the second is the one when
they (the Companions) were agreed upon performing umrah next year; the third
is umrah performed from al-Ji'ranah; the fourth is the one which he combined
with his hajj.
Book 10, Number 1990:
Narrated AbdurRahman ibn AbuBakr:
Hafsah, daughter of AbdurRahman ibn AbuBakr,
reported on the authority of her father: The Apostle of Allah
(peace_be_upon_him) said to AbdurRahman: AbdurRahman, put your sister Aisha on
the back of the camel behind you and make her perform umrah from at-Tan'im.
When you come down from the hillock (in at-Tan'im), she must wear (ihram for
umrah), for this is an umrah accepted (by Allah).
Book 10, Number 1991:
Narrated Muharrish al-Ka'bi:
The Prophet (peace_be_upon_him) entered
al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah
desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till
he reached the way which leads to Medina. He returned from Mecca (at night to
al-Ji'ranah) as if he had passed the night at Mecca.
Book 10, Number 1992:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him)
stayed (at Mecca) for three days during umrah for atonement ('Umrat al-Qada')
Book 10, Number 1994:
Narrated Umm Salamah, Ummul Mu'minin:
The night which the Apostle of Allah
(peace_be_upon_him) passed with me was the one that followed the day of
sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging
to the lineage of AbuUmayyah accompanied him. Both of them were wearing
shirts.
The Apostle of Allah (peace_be_upon_him) said
to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah),
AbuAbdullah?
He said: No, by Allah Apostle of Allah.
He (the Prophet) said: Take off your shirt.
He then took it off over his head, and his companion too took his shirt off
over his head.
He then asked: And why (this), Apostle of
Allah? He replied: On this day you have been allowed to take off ihram when
you have thrown the stones at the jamrahs, that is, everything prohibited
during the state of ihram is lawful except intercourse with a woman. If the
evening comes before you go round this House (the Ka'bah) you will remain in
the sacred state (i.e. ihram), just like the state in which you were before
you threw stones at the jamrahs, until you perform the circumambulation of it
(i.e. the Ka'bah).
Book 10, Number 1995:
Narrated Aisha, Ummul Mu'minin ; Abdullah Ibn
Abbas:
The Prophet (peace_be_upon_him) postponed the
circumambulation on the day of sacrifice till the night.
Book 10, Number 1996:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) did not walk
quickly (ramal) in the seven rounds of the last circumambulation (Tawaf
al-Ifadah).
Book 10, Number 1999:
Narrated Umar ibn al-Khattab:
Al-Harith ibn Abdullah ibn Aws said: I came
to Umar ibn al-Khattab and asked him about a woman who has performed the
(obligatory) circumambulation on the day of sacrifice, and then she
menstruates. He said: She must perform the last circumambulation of the House
(the Ka'bah). Al-Harith said: The Apostle of Allah (peace_be_upon_him) told me
the same thing. Umar said: May your hands fall down! You asked me about a
thing that you had asked the Apostle of Allah (peace_be_upon_him) so that I
might oppose him.
Book 10, Number 2000:
Narrated Aisha, Ummul Mu'minin:
I put on ihram for umrah at at-Tan'im and I
entered (Mecca) and performed my umrah as an atonement. The Apostle of Allah
(peace_be_upon_him) waited for me at al-Abtah till I finished it. He commanded
the people to depart. The Apostle of Allah (peace_be_upon_him) came to the
House (the Ka'bah), went round it and went out (i.e. left for Medina).
Book 10, Number 2002:
Narrated AbdurRahman ibn Tariq:
AbdurRahman reported on the authority of his
mother: When the Apostle of Allah (peace_be_upon_him) passed any place from
the house of Ya'la,--the narrator Ubaydullah forgot its name--he faced the
House (the Ka'bah) and supplicated.
Book 10, Number 2011:
Narrated Al-Muttalib ibn AbuWida'ah:
Al-Muttalib saw that the Prophet
(peace_be_upon_him) was praying at the place adjacent to the gate of Banu Sahm
and the people were passing before him, and there was no covering (sutrah)
between them. The narrator Sufyan said: There was no covering between him and
the Ka'bah.
Book 10, Number 2014:
Narrated Aisha, Ummul Mu'minin:
I said: Apostle of Allah, should we not build
a house or a building which shades you from the sun? He replied: No, it is a
place for the one who reaches there earlier.
Book 10, Number 2015:
Narrated Ya'la ibn Umayyah:
The Prophet (peace_be_upon_him) said:
Hoarding up food (to sell it at a high price) in the sacred territory is a
deviation (from right to wrong).
Book 10, Number 2023:
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and
pray therein. The Apostle of Allah (peace_be_upon_him) caught me by hand and
admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter
the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your
people shortened it when they built the Ka'bah, and they took it out of the
House.
Book 10, Number 2024:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) went out from
me, while he was happy, but he returned to me while he was sad. He said: I
entered the Ka'bah, I know beforehand about my affair what I have come to know
later I would not have entered it. I am afraid I have put my community to
hardship.
Book 10, Number 2025:
Narrated Uthman (ibn Talhah al-Hajabi):
Al-Aslamiyyah said: I said to Uthman ibn
Talhah al-Hajabi): What did the Apostle of Allah (peace_be_upon_him) say to
you when he called you? He said: (The Prophet said:) I forgot to order you to
cover the two horns (of the lamb), for it is not advisable that there should
be anything in the House (the Ka'bah) which diverts the attention of the man
at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn
Shaybah.
Book 10, Number 2027:
Narrated Az-Zubayr:
When we came along with the Apostle of Allah
(peace_be_upon_him) from Liyyah and we were beside the lote tree, the Apostle
of Allah (peace_be_upon_him) stopped at the end of al-Qarn al-Aswad opposite
to it. He then looked at Nakhb or at its valley. He stopped and all the people
stopped. He then said: The game of Wajj and its thorny trees are unlawful made
unlawful for Allah. This was before he alighted at at-Ta'if and its fortress
for Thaqif.
Book 10, Number 2030:
Narrated Ali ibn AbuTalib:
The Prophet (peace_be_upon_him) said: Its
(Medina's) fresh grass is not to be cut, its game is not to be driven away,
and things dropped in it are to be picked up by one who publicly announces it,
and it is not permissible for any man to carry weapons in it for fighting, and
it is not advisable that its trees are cut except what a man cuts for the
fodder of his camel.
Book 10, Number 2032:
Narrated Sa'd ibn AbuWaqqas:
Sulayman ibn AbuAbdullah said: I saw Sa'd ibn
AbuWaqqas seized a man hunting in the sacred territory of Medina which the
Apostle of Allah (peace_be_upon_him) had declared to be sacred. He took away
his clothes from him. His patrons came to him and spoke to him about it, but
he replied: The Apostle of Allah (peace_be_upon_him) declared this territory
to be sacred, saying: If anyone catches someone hunting in it he should take
away from him his clothes. So I shall not return to you a provision which the
Apostle of Allah (peace_be_upon_him) has given me, but if you wish I shall pay
you its price.
Book 10, Number 2034:
Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) said: The
leaves should not be beaten off and the trees should not be cut in the
protected land of the Apostle of Allah (peace_be_upon_him), but the leaves can
be beaten off softly.
Book 10, Number 2036:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If any
one of you greets me, Allah returns my soul to me and I respond to the
greeting.
Book 10, Number 2037:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Do not
make your houses graves, and do not make my grave a place of festivity. But
invoke blessings on me, for your blessings reach me wherever you may be.
Book 10, Number 2038:
Narrated Talhah ibn Ubaydullah:
Rabi'ah ibn al-Hudayr said: I did not hear
Talhah ibn Ubaydullah narrating any tradition from the Apostle of Allah
(peace_be_upon_him) except one tradition. I (Rabi'ah ibn AbuAbdurRahman)
asked: What is that? He said: We went out along with the Apostle of Allah
(peace_be_upon_him) who was going to visit the graves of the martyrs. When we
ascended Harrah Waqim, and then descended from it, we found there some graves
at the turning of the valley. We asked: Apostle of Allah, are these the graves
of our brethren? He replied: Graves of our companions. When we came to the
graves of martyrs, he said: These are the graves of our brethren.
Book 10, Number 2040:
Narrated Malik:
One should not exceed al-Mu'arras when one
returns to Medina until one prays there as much as one wishes, for I have been
informed that the Apostle of Allah (peace_be_upon_him) halted there at night.
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