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Sahih Bukhari - WorldOfIslam.info Portal
Sahih Bukhari
Volume 9 - Book 83 - Blood
Money (Ad-Diyat)
Volume 9, Book 83, Number 1:
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Narrated 'Abdullah: A man said, "O Allah's Apostle! Which
sin is the greatest in Allah's Sight?" The Prophet said, "To set up a rival
unto Allah though He Alone created you . " The man said, "What is next?" The
Prophet said, "To kill your son lest he should share your food with you."
The man said, "What is next?" The Prophet said, "To commit illegal sexual
intercourse with the wife of your neighbor." So Allah revealed in
confirmation of this narration:-- 'And those who invoke not with Allah, any
other god. Nor kill, such life as Allah has forbidden except for just cause
nor commit illegal sexual intercourse. And whoever does this shall receive
the punishment.' (25.68)
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Volume 9, Book 83, Number 2:
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Narrated Ibn 'Umar: Allah's Apostle said, "A faithful
believer remains at liberty regarding his religion unless he kills somebody
unlawfully."
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Volume 9, Book 83, Number 3:
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Narrated 'Abdullah bin 'Umar: One of the evil deeds with
bad consequence from which there is no escape for the one who is involved in
it is to kill someone unlawfully.
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Volume 9, Book 83, Number 4:
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Narrated 'Abdullah: The Prophet said, "The first cases to
be decided among the people (on the Day of Resurrection) will be those of
blood-shed."
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Volume 9, Book 83, Number 5:
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Narrated Al-Miqdad bin 'Amr Al-Kindi: An ally of Bani
Zuhra who took part in the battle of Badr with the Prophet, that he said, "O
Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes
my hand with the sword and cuts it off, and then takes refuge from me under
a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I
kill him after he has said so?" Allah's Apostle said, "Do not kill him."
Al-Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands
and he said that after he had cut it off. May I kill him?" The Prophet said.
"Do not kill him for if you kill him, he would be in the position in which
you had been before you kill him, and you would be in the position in which
he was before he said the sentence." The Prophet also said to Al-Miqdad, "If
a faithful believer conceals his faith (Islam) from the disbelievers, and
then when he declares his Islam, you kill him, (you will be sinful).
Remember that you were also concealing your faith (Islam) at Mecca before."
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Volume 9, Book 83, Number 6:
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Narrated 'Abdullah: The Prophet said, "No human being is
killed unjustly, but a part of responsibility for the crime is laid on the
first son of Adam who invented the tradition of killing (murdering) on the
earth. (It is said that he was Qabil).
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Volume 9, Book 83, Number 7:
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Narrated 'Abdullah bin 'Umar: The Prophet said, "After me
(i.e. after my death), do not become disbelievers, by striking (cutting) the
necks of one another.
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Volume 9, Book 83, Number 8:
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Narrated Abu Zur'a bin 'Amr bin Jarir: The Prophet said
during Hajjat-al-Wada', "Let the people be quiet and listen to me. After me,
do not become disbelievers, by striking (cutting) the necks of one another."
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Volume 9, Book 83, Number 9:
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Narrated 'Abdullah bin 'Amr: The Prophet said,
"Al-Kaba'ir (the biggest sins) are: To join others (as partners) in worship
with Allah, to be undutiful to one's parents," or said, "to take a false
oath." (The sub-narrator, Shu'ba is not sure) Mu'adh said: Shu'ba said,
"Al-kaba'ir (the biggest sins) are: (1) Joining others as partners in
worship with Allah, (2) to take a false oath (3) and to be undutiful to
one's parents," or said, "to murder (someone unlawfully).
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Volume 9, Book 83, Number 10:
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Narrated Anas bin Malik: The Prophet said, "The biggest
of Al-Kaba'ir (the great sins) are (1) to join others as partners in worship
with Allah, (2) to murder a human being, (3) to be undutiful to one's
parents (4) and to make a false statement," or said, "to give a false
witness."
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Volume 9, Book 83, Number 11:
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Narrated Usama bin Zaid bin Haritha: Allah's Apostle sent
us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We
reached those people in the morning and defeated them. A man from the Ansar
and I chased one of their men and when we attacked him, he said, "None has
the right to be worshipped but Allah." The Ansari refrained from killing him
but I stabbed him with my spear till I killed him. When we reached (Medina),
this news reached the Prophet. He said to me, "O Usama! You killed him after
he had said, 'None has the right to be worshipped but Allah?"' I said, "O
Allah's Apostle! He said so in order to save himself." The Prophet said,
"You killed him after he had said, 'None has the right to be worshipped but
Allah." The Prophet kept on repeating that statement till I wished I had not
been a Muslim before that day.
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Volume 9, Book 83, Number 12:
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Narrated 'Ubada bin As-Samat: I was among those Naqibs
(selected leaders) who gave the Pledge of allegiance to Allah's Apostle. We
gave the oath of allegiance, that we would not join partners in worship
besides Allah, would not steal, would not commit illegal sexual intercourse,
would not kill a life which Allah has forbidden, would not commit robbery,
would not disobey (Allah and His Apostle), and if we fulfilled this pledge
we would have Paradise, but if we committed any one of these (sins), then
our case will be decided by Allah.
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Volume 9, Book 83, Number 13:
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Narrated 'Abdullah: The Prophet said, "Whoever carries
arms against us, is not from us."
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Volume 9, Book 83, Number 14:
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Narrated Al-Ahnaf bin Qais: I went to help that man
(i.e., 'Ali), and on the way I met Abu Bakra who asked me, "Where are you
going?" I replied, "I am going to help that man." He said, "Go back, for I
heard Allah's Apostle saying, 'If two Muslims meet each other with their
swords then (both) the killer and the killed one are in the (Hell) Fire.' I
said, 'O Allah's Apostle! It is alright for the killer, but what about the
killed one?' He said, 'The killed one was eager to kill his opponent."
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Volume 9, Book 83, Number 15:
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Narrated Anas bin Malik: A Jew crushed the head of a girl
between two stones, and the girl was asked, "Who has done that to you,
so-and-so or so and so?" (Some names were mentioned for her) till the name
of that Jew was mentioned (whereupon she agreed). The Jew was brought to the
Prophet and the Prophet kept on questioning him till he confessed, whereupon
his head was crushed with stones.
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Volume 9, Book 83, Number 16:
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Narrated Anas bin Malik: A girl wearing ornaments, went
out at Medina. Somebody struck her with a stone. She was brought to the
Prophet while she was still alive. Allah's Apostle asked her, "Did
such-and-such a person strike you?" She raised her head, denying that. He
asked her a second time, saying, "Did so-and-so strike you?" She raised her
head, denying that. He said for the third time, "Did so-and-so strike you?"
She lowered her head, agreeing. Allah's Apostle then sent for the killer and
killed him between two stones.
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Volume 9, Book 83, Number 17:
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Narrated 'Abdullah: Allah's Apostle said, "The blood of a
Muslim who confesses that none has the right to be worshipped but Allah and
that I am His Apostle, cannot be shed except in three cases: In Qisas for
murder, a married person who commits illegal sexual intercourse and the one
who reverts from Islam (apostate) and leaves the Muslims."
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Volume 9, Book 83, Number 18:
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Narrated Anas: A Jew killed a girl so that he may steal
her ornaments. He struck her with a stone, and she was brought to the
Prophet while she was still alive. The Prophet asked her, "Did such-and-such
person strike you?" She gestured with her head, expressing denial. He asked
her for the second time, and she again gestured with her head, expressing
denial. When he asked her for the third time, she beckoned, "Yes." So the
Prophet killed him (the Jew) with two stones.
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Volume 9, Book 83, Number 19:
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Narrated Abu Huraira: In the year of the Conquest of
Mecca, the tribe of Khuza'a killed a man from the tribe of Bam Laith in
revenge for a killed person belonging to them in the Pre-lslamic Period of
Ignorance. So Allah's Apostle got up saying, "Allah held back the (army
having) elephants from Mecca, but He let His Apostle and the believers
overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily!
Fighting in Mecca was not permitted for anybody before me, nor will it be
permitted for anybody after me; It was permitted for me only for a while (an
hour or so) of that day. No doubt! It is at this moment a sanctuary; its
thorny shrubs should not be uprooted; its trees should not be cut down; and
its Luqata (fallen things) should not be picked up except by the one who
would look for its owner. And if somebody is killed, his closest relative
has the right to choose one of two things, i.e., either the Blood money or
retaliation by having the killer killed." Then a man from Yemen, called Abu
Shah, stood up and said, "Write that) for me, O Allah's Apostle!" Allah's
Apostle said (to his companions), "Write that for Abu Shah." Then another
man from Quraish got up, saying, "O Allah's Apostle! Except Al-Idhkhir (a
special kind of grass) as we use it in our houses and for graves." Allah's
Apostle said, "Except Al-idhkkir."
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Volume 9, Book 83, Number 20:
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Narrated Ibn 'Abbas: For the children of Israel the
punishment for crime was Al-Qisas only (i.e., the law of equality in
punishment) and the payment of Blood money was not permitted as an
alternate. But Allah said to this nation (Muslims): 'O you who believe!
Qisas is prescribed for you in case of murder, .....(up to) ...end of the
Verse. (2.178) Ibn 'Abbas added: Remission (forgiveness) in this Verse,
means to accept the Blood-money in an intentional murder. Ibn 'Abbas added:
The Verse: 'Then the relatives should demand Blood-money in a reasonable
manner.' (2.178) means that the demand should be reasonable and it is to be
compensated with handsome gratitude.
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Volume 9, Book 83, Number 21:
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Narrated Ibn 'Abbas: The Prophet said, "The most hated
persons to Allah are three: (1) A person who deviates from the right
conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina);
(2) a person who seeks that the traditions of the Pre-lslamic Period of
Ignorance, should remain in Islam (3) and a person who seeks to shed
somebody's blood without any right."
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Volume 9, Book 83, Number 22:
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Narrated 'Aisha: The pagans were defeated on the day (of
the battle) of Uhud. Satan shouted among the people on the day of Uhud, "O
Allah's worshippers! Beware of what is behind you!" So the front file of the
army attacked the back files (mistaking them for the enemy) till they killed
Al-Yaman. Hudhaifa (bin Al-Yaman) shouted, "My father!" My father! But they
killed him. Hudhaifa said, "May Allah forgive you." (The narrator added:
Some of the defeated pagans fled till they reached Taif.)
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Volume 9, Book 83, Number 23:
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Narrated Anas bin Malik: A Jew crushed the head of a girl
between two stones. It was said to her. "Who has done this to you,
such-and-such person, such-and-such person?" When the name of the Jew was
mentioned, she nodded with her head, agreeing. So the Jew was brought and he
confessed. The Prophet ordered that his head be crushed with the stones.
(Hammam said, "with two stones.")
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Volume 9, Book 83, Number 24:
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Narrated Anas bin Malik: The Prophet killed a Jew for
killing a girl in order to take her orna
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Volume 9, Book 83, Number 25:
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Narrated 'Aisha: We poured medicine into the mouth of the
Prophet during his ailment. He said, "Don't pour medicine into my mouth."
(We thought he said that) out of the aversion a patient usually has for
medicines. When he improved and felt better he said, "There is none of you
but will be forced to drink medicine, except Al-'Abbas, for he did not
witness your deed."
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Volume 9, Book 83, Number 26:
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Narrated Abu Huraira: That he heard Allah's Apostle
saying, "We (Muslims) are the last (to come) but (will be) the foremost (on
the Day of Resurrection)." And added, "If someone is peeping (looking
secretly) into your house without your permission, and you throw a stone at
him and destroy his eyes, there will be no blame on you."
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Volume 9, Book 83, Number 27:
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Narrated Yahya: Humaid said, "A man peeped into the house
of the Prophet and the Prophet aimed an arrow head at him to hit him." I
asked, "Who told you that?" He said, "Anas bin Malik" (See Hadith No. 258
and 259, Vol. 8)
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Volume 9, Book 83, Number 28:
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Narrated 'Aisha: "When it was the day of (the battle of)
Uhud, the pagans were defeated. Then Satan shouted, "O Allah's worshipers!
Beware of what is behind you!" So the front files attacked the back files of
the army. Hudhaifa looked, and behold, there was his father, Al-Yaman (being
attacked) ! He shouted (to his companions), "O Allah's worshipers, my
father, my father!" But by Allah, they did not stop till they killed him
(i.e., Hudhaifa's father). Hudhaifa said, "May Allah forgive you." ('Urwa
said, Hudhaifa continued asking Allah's Forgiveness for the killer of his
father till he died.
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Volume 9, Book 83, Number 29:
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Narrated Salama: We went out with the Prophet to Khaibar.
A man (from the companions) said, "O 'Amir! Let us hear some of your Huda
(camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony
with the camels walk). The Prophet said, "Who is the driver (of these
camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy
on him !" The people said, "O Allah's Apostle! Would that you let us enjoy
his company longer!" Then 'Amir was killed the following morning. The people
said, "The good deeds of 'Amir are lost as he has killed himself." I
returned at the time while they were talking about that. I went to the
Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you!
The people claim that 'Amir's good deeds are lost." The Prophet said,
"Whoever says so is a liar, for 'Amir will have a double reward as he
exerted himself to obey Allah and fought in Allah's Cause. No other way of
killing would have granted him greater reward."
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Volume 9, Book 83, Number 30:
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Narrated 'Imran bin Husain: A man bit another man's hand
and the latter pulled his hand out of his mouth by force, causing two of his
incisors (teeth) to fall out. They submitted their case to the Prophet, who
said, "One of you bit his brother as a male camel bites. (Go away), there is
no Diya (Blood-money) for you."
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Volume 9, Book 83, Number 31:
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Narrated Ya'la: I went out in one of the Ghazwa and a man
bit another man and as a result, an incisor tooth of the former was pulled
out. The Prophet cancelled the case.
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Volume 9, Book 83, Number 32:
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Narrated Anas: The daughter of An-Nadr slapped a girl and
broke her incisor tooth. They (the relatives of that girl), came to the
Prophet and he gave the order of Qisas (equality in punishment).
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Volume 9, Book 83, Number 33:
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Narrated Ibn 'Abbas: The Prophet said, "This and this are
the same." He meant the little finger and the thumb.
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Volume 9, Book 83, Number 34:
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Narrated Ibn 'Abbas: I heard the Prophet (saying the same
as above Hadith 34).
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Volume 9, Book 83, Number 35:
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Narrated 'Aisha: We poured medicine into the mouth of
Allah's Apostle during his illness, and he pointed out to us intending to
say, "Don't pour medicine into my mouth." We thought that his refusal was
out of the aversion a patient usually has for medicine. When he improved and
felt a bit better he said (to us.) "Didn't I forbid you to pour medicine
into my mouth?" We said, "We thought (you did so) because of the aversion,
one usually have for medicine." Allah's Apostle said, "There is none of you
but will be forced to drink medicine, and I will watch you, except
Al-'Abbas, for he did not witness this act of yours."
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Volume 9, Book 83, Number 36:
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Narrated Sahl bin Abi Hathma: (a man from the Ansar) that
a number of people from his tribe went to Khaibar and dispersed, and then
they found one of them murdered. They said to the people with whom the
corpse had been found, "You have killed our companion!" Those people said,
"Neither have we killed him, nor do we know his killer." The bereaved group
went to the Prophet and said, "O Allah's Apostle! We went to Khaibar and
found one of us murdered." The Prophet said, "Let the older among you come
forward and speak." Then the Prophet said, to them, "Bring your proof
against the killer." They said "We have no proof." The Prophet said, "Then
they (the defendants) will take an oath." They said, "We do not accept the
oaths of the Jews." Allah's Apostle did not like that the Blood-money of the
killed one be lost without compensation, so he paid one-hundred camels out
of the camels of Zakat (to the relatives of the deceased) as Diya
(Blood-money).
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Volume 9, Book 83, Number 37:
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Narrated Abu Qilaba: Once 'Umar bin 'Abdul 'Aziz sat on
his throne in the courtyard of his house so that the people might gather
before him. Then he admitted them and (when they came in), he said, "What do
you think of Al-Qasama?" They said, "We say that it is lawful to depend on
Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas
depending on it." Then he said to me, "O Abu Qilaba! What do you say about
it?" He let me appear before the people and I said, "O Chief of the
Believers! You have the chiefs of the army staff and the nobles of the
Arabs. If fifty of them testified that a married man had committed illegal
sexual intercourse in Damascus but they had not seen him (doing so), would
you stone him?" He said, "No." I said, "If fifty of them testified that a
man had committed theft in Hums, would you cut off his hand though they did
not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never
killed anyone except in one of the following three situations: (1) A person
who killed somebody unjustly, was killed (in Qisas,) (2) a married person
who committed illegal sexual intercourse and (3) a man who fought against
Allah and His Apostle and deserted Islam and became an apostate." Then the
people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the
hands of the thieves, branded their eyes and then, threw them in the sun?" I
said, "I shall tell you the narration of Anas. Anas said: "Eight persons
from the tribe of 'Ukl came to Allah's Apostle and gave the Pledge of
allegiance for Islam (became Muslim). The climate of the place (Medina) did
not suit them, so they became sick and complained about that to Allah's
Apostle. He said (to them ), "Won't you go out with the shepherd of our
camels and drink of the camels' milk and urine (as medicine)?" They said,
"Yes." So they went out and drank the camels' milk and urine, and after they
became healthy, they killed the shepherd of Allah's Apostle and took away
all the camels. This news reached Allah's Apostle , so he sent (men) to
follow their traces and they were captured and brought (to the Prophet). He
then ordered to cut their hands and feet, and their eyes were branded with
heated pieces of iron, and then he threw them in the sun till they died." I
said, "What can be worse than what those people did? They deserted Islam,
committed murder and theft." Then 'Anbasa bin Said said, "By Allah, I never
heard a narration like this of today." I said, "O 'Anbasa! You deny my
narration?" 'Anbasa said, "No, but you have related the narration in the way
it should be related. By Allah, these people are in welfare as long as this
Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has
been a tradition set by Allah's Apostle. The narrator added: Some Ansari
people came to the Prophet and discussed some matters with him, a man from
amongst them went out and was murdered. Those people went out after him, and
behold, their companion was swimming in blood. They returned to Allah's
Apostle and said to him, "O Allah's Apostle, we have found our companion who
had talked with us and gone out before us, swimming in blood (killed)."
Allah's Apostle went out and asked them, "Whom do you suspect or whom do you
think has killed him?" They said, "We think that the Jews have killed him."
The Prophet sent for the Jews and asked them, "Did you kill this (person)?"
They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty
Jews take an oath that they have not killed him?" They said, "It matters
little for the Jews to kill us all and then take false oaths." He said,
"Then would you like to receive the Diya after fifty of you have taken an
oath (that the Jews have killed your man)?" They said, "We will not take the
oath." Then the Prophet himself paid them the Diya (Blood-money)." The
narrator added, "The tribe of Hudhail repudiated one of their men (for his
evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place
called Al-Batha' (near Mecca), the man attacked a Yemenite family at night
to steal from them, but a. man from the family noticed him and struck him
with his sword and killed him. The tribe of Hudhail came and captured the
Yemenite and brought him to 'Umar during the Hajj season and said, "He has
killed our companion." The Yemenite said, "But these people had repudiated
him (i.e., their companion)." 'Umar said, "Let fifty persons of Hudhail
swear that they had not repudiated him." So forty-nine of them took the oath
and then a person belonging to them, came from Sham and they requested him
to swear similarly, but he paid one-thousand Dirhams instead of taking the
oath. They called another man instead of him and the new man shook hands
with the brother of the deceased. Some people said, "We and those fifty men
who had taken false oaths (Al-Qasama) set out, and when they reached a place
called Nakhlah, it started raining so they entered a cave in the mountain,
and the cave collapsed on those fifty men who took the false oath, and all
of them died except the two persons who had shaken hands with each other.
They escaped death but a stone fell on the leg of the brother of the
deceased and broke it, whereupon he survived for one year and then died." I
further said, "'Abdul Malik bin Marwan sentenced a man to death in Qisas
(equality in punishment) for murder, basing his judgment on Al-Qasama, but
later on he regretted that judgment and ordered that the names of the fifty
persons who had taken the oath (Al-Qasama), be erased from the register, and
he exiled them in Sham."
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Volume 9, Book 83, Number 38a:
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Narrated Anas: A man peeped into one of the dwelling
places of the Prophet. The Prophet got up and aimed a sharp-edged arrow head
(or wooden stick) at him to poke him stealthily.
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Volume 9, Book 83, Number 38:
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Narrated Sahl bin Sa'd As-Sa'idi: A man peeped through a
hole in the door of Allah's Apostle's house, and at that time, Allah's
Apostle had a Midri (an iron comb or bar) with which he was rubbing his
head. So when Allah's Apostle saw him, he said (to him), "If I had been sure
that you were looking at me (through the door), I would have poked your eye
with this (sharp iron bar)." Allah's Apostle added, "The asking for
permission to enter has been enjoined so that one may not look unlawfully
(at what there is in the house without the permission of its people)."
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Volume 9, Book 83, Number 39:
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Narrated Abu Huraira: Abul Qasim said, "If any person
peeps at you without your permission and you poke him with a stick and
injure his eye, you will not be blamed."
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Volume 9, Book 83, Number 40:
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Narrated Ash-Sha'bi: liever." (See Hadith No. 283,Vol. 4)
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Volume 9, Book 83, Number 41:
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Narrated Abu Huraira: Two women from the tribe of Hudhail
(fought with each other) and one of them threw (a stone at) the other,
causing her to have a miscarriage and Allah's Apostle gave his verdict that
the killer (of the fetus) should give a male or female slave (as a Diya).
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Volume 9, Book 83, Number 42e:
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Narrated Hisham's father from Al-Mughira bin Shu'ba:
'Umar consulted the companions about the case of a woman's abortion (caused
by somebody else). Al-Mughlra said: The Prophet gave the verdict that a male
or female slave should be given (as a Diya). Then Muhammad bin Maslama
testified that he had witnessed the Prophet giving such a verdict.
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Volume 9, Book 83, Number 42:
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Narrated Hisham's father: 'Umar asked the people, "Who
heard the Prophet giving his verdict regarding abortions?" Al-Mughira said,
"I heard him judging that a male or female slave should be given (as a
Diya)." 'Umar said, "Present a witness to testify your statement." Muhammad
bin Maslama said, "I testify that the Prophet gave such a judgment."
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Volume 9, Book 83, Number 43:
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Narrated 'Urwa: I heard Al-Maghira bin Shu'ba narrating
that 'Umar had consulted them about the case of abortion (similarly as
narrated in No. 42).
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Volume 9, Book 83, Number 44:
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Narrated Abu Huraira: Allah's Apostle gave a verdict
regarding an aborted fetus of a woman from Bani Lihyan that the killer (of
the fetus) should give a male or female slave (as a Diya) but the woman who
was required to give the slave, died, so Allah's Apostle gave the verdict
that her inheritance be given to her children and her husband and the Diya
be paid by her 'Asaba.
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Volume 9, Book 83, Number 45:
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Narrated Abu Huraira: Two women from Hudhail fought with
each other and one of them hit the other with a stone that killed her and
what was in her womb. The relatives of the killer and the relatives of the
victim submitted their case to the Prophet who judged that the Diya for the
fetus was a male or female slave, and the Diya for the killed woman was to
be paid by the 'Asaba (near relatives) of the killer.
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Volume 9, Book 83, Number 46:
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Narrated 'Abdul-'Aziz: Anas said, "When Allah's Apostle
arrived at Medina, Abu Talha took hold of my hand and brought me to Allah's
Apostle and said, "O Allah's Apostle! Anas is an intelligent boy, so let him
serve you." Anas added, "So I served the Prophet L at home and on journeys;
by Allah, he never said to me for anything which I did: Why have you done
this like this or, for anything which I did not do: 'Why have you not done
this like this?"
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Volume 9, Book 83, Number 47:
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Narrated Abu Huraira: Allah's Apostle said, "There is no
Diya for persons killed by animals or for the one who has been killed
accidentally by falling into a well or for the one killed in a mine. And
one-fifth of Rikaz (treasures buried before the Islamic era) is to be given
to the state."
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Volume 9, Book 83, Number 48:
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Narrated Abu Huraira: The Prophet said, "There is no Diya
for a person injured or killed by an animal (going about without somebody to
control it) and similarly, there is no Diya for the one who falls and dies
in a well, and also the one who dies in a mine. As regards the Ar-Rikaz
(buried wealth), one-fifth thereof is for the state."
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Volume 9, Book 83, Number 49:
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Narrated 'Abdullah bin 'Amr: The Prophet said, "Whoever
killed a Mu'ahid (a person who is granted the pledge of protection by the
Muslims) shall not smell the fragrance of Paradise though its fragrance can
be smelt at a distance of forty years (of traveling)."
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Volume 9, Book 83, Number 50:
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Narrated Abu Juhaifa: I asked 'Ali "Do you have anything
Divine literature besides what is in the Qur'an?" Or, as Uyaina once said,
"Apart from what the people have?" 'Ali said, "By Him Who made the grain
split (germinate) and created the soul, we have nothing except what is in
the Quran and the ability (gift) of understanding Allah's Book which He may
endow a man, with and what is written in this sheet of paper." I asked,
"What is on this paper?" He replied, "The legal regulations of Diya
(Blood-money) and the (ransom for) releasing of the captives, and the
judgment that no Muslim should be killed in Qisas (equality in punishment)
for killing a Kafir (disbeliever)."
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Volume 9, Book 83, Number 51:
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Narrated Abu Said: The Prophet said, "Do not prefer some
prophets to others."
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Volume 9, Book 83, Number 52:
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Narrated Abu Said Al-Khudri: A Jew whose face had been
slapped (by someone), came to the Prophet and said, "O Muhammad! A man from
your Ansari companions slapped me. " The Prophet said, "Call him". They
called him and the Prophet asked him, "Why did you slap his face?" He said,
"O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By
Him Who chose Moses above all the human beings.' I said (protestingly),
'Even above Muhammad?' So I became furious and slapped him." The Prophet
said, "Do not give me preference to other prophets, for the people will
become unconscious on the Day of Resurrection and I will be the first to
gain conscious, and behold, I will Find Moses holding one of the pillars of
the Throne (of Allah). Then I will not know whether he has become conscious
before me or he has been exempted because of his unconsciousness at the
mountain (during his worldly life) which he received."
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The
Holy Quran Quotes
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“O you who believe! Be afraid of Allaah and give up what remains (due to you) from Ribaa (from now onward) if you are (really) believers”
(Al-Baqarah, 2:278)
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